?
This manual is dedicated to the millions (yes,
millions) of people in the United States alone, and the vast numbers
more worldwide, who have died and returned, only to have more questions
about the meaning of life and death (Gallup, 1993). It is also
dedicated to an even larger group, those who have had any kind of
spiritually transformative experience (STE).
The ideas presented here are not
only mine, but are the collective experiences of many people who quest
for understanding. The nearly 100 survivors of physical death who have
shared with me their most personal experience of their own deaths, and
countless others who have had spiritually transformative experience,
have sculpted the picture presented in this manual. What they saw, in
many cases, no words can describe. After the event, they began their
search for the words to explain what happened, and why.
This is intended to be an
“owner’s manual” for the spiritually transformed to find validation and
acceptance of their spiritual journeys. The answers to their questions
should be found here as well. You will find blank pages throughout this
book. They are intended to provide you with a space so as you are
reading,
you can make notes as you think of them. These may help you lay out new
directions for your growth.
The purpose of this manual is not
to convince you that such encounters of the “other side” are real. It
is written as an encyclopedia of spiritual experiences to help those
who have either been through a related experience or who have an open
spirit to learn more about them.
In February of 1982 my father was
diagnosed with terminal cancer. He
died in May of the same year. After he died, he visited me, and I was
blessed with the experience of witnessing his complete passing from
this Earthly plane, including his departing through an opening or
tunnel as he was called by “heavenly beings” and told that it was his
time to go.
This co-experiencing of my own
father’s death changed my viewpoint of not only death, but of life as
well—and in a very dramatic way. But the disbelief of family and
friends led me to live in complete silence of it, never to utter a word
about it again for nine years.
Then I met a man by the name of
John Ronner, who had published several books on the subject of angelic
and other worldly encounters. Reading a review of his book,
Do You Have
a Guardian Angel?, I learned that he mentioned details of other
people
who had met deceased relatives. I was shocked to find that other people
had been through the same experience, because I had never heard another
soul mention anything remotely like my experience in the nine years
since it had happened. When I met with John, he tried repeatedly to
convince me that such encounters were commonplace—but people were just
too scared to talk about them.
I finally took him at his word. But that wasn’t enough for me. I wanted
proof. Was my experience just a fluke of the universe, or was it really
common? I decided that if other people heard someone talking about it,
maybe they would then not be so shy to share. So, everywhere I went, I
began bringing up the subject of death and the afterlife.
Once I did this at a baby shower,
other times at fast food restaurants—and boy, did I get an
EARFUL! It turned out that, on average, if I were talking to four
people, two of the four had either directly experienced a spiritual
encounter with the other side or had an immediate family member or very
close friend who had. Statistically speaking, that’s 50%. That’s what
we call a majority in this country!
So John was right. This is
common. I then began devouring every book I could find on the
phenomenon for which Dr. Raymond Moody coined the term “near-death
experience” (hereafter referred to as NDE). I must have read about a
dozen books written by Dr. Raymond Moody, Dr. Melvin Morse (a
pediatrician who researched NDE’s in children), Dr. Kenneth Ring, and
others. These were all written by professionals, and their descriptions
document amazing similarities in everyone’s encounter with death—no
matter what race, gender, or time period the subjects were born into.
However, it was a book by an
actual NDE’er that forged the course of my actions from the moment I
read it. It was
Coming Back to Life.
Written by PMH Atwater, it
described the extremely difficult journey she had through life after
her death. You might think that a trip to the Other Side and all the
enlightenment that it brings would be the best thing that could happen
to a person. Atwater’s experience was just the opposite! She was
shunned by those closest to her, and she was so radically changed by
her experience that she subsequently suffered a divorce, loss of jobs,
estrangement from the closest of friends, and an almost complete mental
breakdown.
I wasn’t sure what to believe—the
dozen books that with rose-colored glasses describe how beautiful the
NDE is, or the story of the rejection of a soul because of its
spiritual enlightenment.
I then began a quest to find
local experiencers and try to hold a sort of group session. I thought
that if I could get a few of these earthly transcenders together, they
might be able to help one another. I know from my own experience that
just finding someone else who doesn’t screw up their face in disbelief
as you try to share this can make one feel whole again. It is a healing
experience.
Coincidentally, while I was
trying to find these people, a local NBC news affiliate, Demetria
Kalodimos, was producing a documentary, “Glimpse of Glory”, in which
stories of NDE’ers were featured. I contacted Demetria and told her I
was starting a group meeting for just such individuals. From that
contact was born the Survivors of Death Network, and she featured our
very first meeting on that documentary. That was in the summer of 1992.
The group met for three years.
Nearly 100 such survivors from all walks of life blessed each other and
me with their stories and their quests for answers. During these
meetings, I began to notice that the questions from different
experiences were nearly all the same. So you will find an entire
chapter in this manual that contains all the common questions that
these travelers had—and some of the answers we came up with.
The morning after the documentary
“Glimpse of Glory” aired, I was walking to lunch when a lady ran up to
thank me. She had recognized me from the show, and began repeatedly
thanking me, saying that she had an NDE and had never heard anyone
describe what she had been through. Seeing others on the show who had
gone through the same thing made her realize she wasn’t crazy. She said
that she was set free and could now get on with her life. This book is
expressly dedicated to people like her.
If you are on a quest for
understanding, I dedicate this manual to you. I have a few short
statements for you, and I mean them sincerely:
Weary traveler, you
are not alone. You are not crazy. It is the world that misunderstands
you and not the other way around.
Just because someone doesn’t believe you doesn’t invalidate your
experience.
Have peace and well being as life is meant to be.
The truth speaks for itself and needs no defending.
The truth shall set YOU free…
Table of
Contents
Forward
Preface
1. The Morning After
Back so soon?
Go tell it on the mountain!
Go hide it in the closet
Their Explanations
Better Explanations
We need more death awareness
Starting your quest
2. Your Experience
Angelic messages or intervention
Encounter with deceased spirits
What’s that smell?
Premonitions and Pre-death visions
Deathbed visions and
take away apparitions
The cognitive sense
Separation, the OBE
The Life Review, what a view!
Seeing them again!
Go Back?
Good death experiences
Bad Death experiences
Healing in the light
Other kinds of experiences
They are not all the same
Causes vary
Experiences reach beyond description
Summary of common dying events
3. Common aftereffects and traits
No more fear of death!
Becoming more childlike
Priority list has changed
Belief structure change
Everything’s NOT O.K.!
differentiation
“Psychic” abilities?
What are dreams made of?
Electrical malfunction junction
Christ-like or Christ?
4. Common Questions and Some Answers
I thought I was the only one!
Why am I so different, am I crazy?
Why did this happen to me?
What purpose does the death experience serve?
Why was I sent back?
What am I supposed to do with it?
Are experiences of other religions and
cultures the same?
How do I know it was real?
Why don’t people believe me?
Why didn’t he or she visit me when they died?
What is the meaning of life?
Statistics
If it’s all so beautiful, why don’t I kill myself to
get there?
5. Your spiritual body
Outside the physical
Spiritual body attributes
Telepathy, without a doubt
Learning
Travel
Spiritual name tag
6. The spiritual realm
Angels
Departed Loved Ones
Gray people
Interactive, influenced by you
Heaven
The barrier
Gray area
Hell
Does anyone have the Time?
Accelerated learning centers
Other places
Unseen Beings
7. Reincarnation
We existed before we came here
We continue to exist after we die
Face the music again
Suicide, spiritual vs. physical
Doctor assisted suicide
8. Keep off the grass!
Must have Dogma
Not the God I was taught…
Why are there so many religions?
Sign on the dotted line…
9. What is the meaning of life?
LOVE
The Three L’s
Give!
Give Thanks
Complaining is the opposite of praise!
I Love hard times and hard people
Anger has no value
Love yourself
Learn. Better yourself.
The marble lessons
Creativity breeds learning
Think outside of the dots!
Harmony, not struggle. That’s one of
the secrets to a peaceful life.
De-stress Recipe
Fundamental law of Growth
Lead sky syndrome
You are a free agent
We are all, every one of us, living and dead,
and yet to be born, inseparable and
One!
What the meaning of Life is NOT!
Earth 101 Graduation Day
Graduation Day (need to delete!)
10. Seeing Dad’s Odyssey Begin
Why the caps?
Bibliography
About the author
CHAPTER 1
The Morning
After
The first thing you notice after you were supposedly
dead is that you continue to exist. You may have seen, heard, and felt
things that no words in any language can come close to describing. Just
the same, while the sequence of events was somewhat unfamiliar, your
awareness of your own existence was more natural and clearer than you
have ever experienced in your physical body on earth.
The idea that anyone has any kind of experience
after dying, and then remembers, takes most people by surprise. I don’t
understand why, though. The vast majority of people in the world
profess to be Christian, Muslim, Hindu or at least to have some sort of
religious belief that includes belief in an afterlife. Yet, when faced
with hearing your experience, most people seem uneasy. They act as if
they were listening to the ramblings of a mad person!
Back so soon?
You’re back now. You’ve traveled beyond your body,
somehow, to some other place. But now you’re back in your body. Back in
pain. Back to a place where you struggle to survive, instead of
blissfully exist. Back to the place where things are often confusing.
Back in debt. Back to the place where you will sometimes be hungry,
tired, lonely, and miserable.
“Here” is a stark contrast compared to “There.” You were in a place
where peace and a sense of wholeness were the rule, not the exception.
A place where sensory perception and communication were effortless and
complete. Telepathy, for lack of a better word, was the way to talk. It
was more than just passing words back and forth. It was words with the
complete thoughts, feelings, and meanings of the other being, all
together—and unmistakable—in one package. Travel was done at the speed
of thought, and by thought.
The memories of that place you now call “Home” are
still very fresh. In fact, if you close your eyes you can still see it.
For many days you may even see both Here and There at the same time.
And you will spend the rest of the days of this walk in life with a
foot in both worlds, longing for Home.
Go tell it on the mountain!
The first thing you simply have to do is tell
someone! You know that you have experienced a most profound
series of events. Everyone is in search of the knowledge that you just
glimpsed. You want to share it. And so you do. You tell your nurse what
just happened. He or she will likely tell the doctor, who in response
will up your dose of sedatives so you can be “relieved” of the stress
of this delusion.
Next come the confidential conversations with your
family and close friends—and the looks, the stares of disbelief, or the
patronizing comment “Oh how interesting….”
There must be someone who understands you. In one
last attempt to find validation and acceptance, you visit a priest or
pastor. This exchange might border on frightening, as they explain,
from their perspective, the possible evil of what you are describing.
Along with the strange looks from others, you get a
long string of logical explanations for the events you are trying to
describe. Lack of oxygen to the brain, they suggest. Hallucinations.
It’s the medicine, they reassure you.
Shortly thereafter, they suggest that you need to
stop talking about it. Sometimes it even goes as far as threats to be
psychologically committed.
Go hide it in the closet
Granted, this scenario may not even come close to
what you went through after your return. You may very well have been
surrounded by people who listened, even if they didn’t understand your
accounts. And you may have had the confidence, despite the pressure of
disbelievers, to share your experience with anyone and everyone.
On the other hand, maybe you never told anyone because it all seemed
too bizarre to explain, and you were just plain afraid of what others
might think. Whatever the reactions, chances are that you reached a
point were it was far more convenient to just shut up about it.
For a small percentage of people, not only the details of their
encounter but they themselves end up in the closet, completely
withdrawn from society. A few people actually have been committed to
mental institutions.
Whatever you saw, no matter how brief or extensive
the time you were There, you find that your whole understanding of life
is so changed that you really cannot create a believable picture of it.
You haven’t even figured out for yourself how to integrate the concepts
that are now a part of you into your “normal” life, much less make
anyone else understand. You have a new “normal,” and it doesn’t fit
very well into the society of “Get all you can, and can all you get.”
What you had to tell someone has become the biggest burden in your
life. Now you don’t want to talk about it anymore. You need time to
think….
Their Explanations
Let’s take a look at the medical or biological
underpinnings—the physics, you might say—of some of the “logical”
explanations that are used to explain what has happened when a person
is near death or has died.
- Hypoxia – Lack of oxygen to the brain.
It’s a well-known fact that as oxygen decreases to the brain, one’s
vision becomes narrowed to what’s called “tunnel vision.”
- Medication – A hallucination brought
about by the medication or anesthesia you were given.
- Your brain’s reaction to stress. At
death, maybe the brain starts secreting large amounts of endorphins to
create peace and pleasure. The mind makes up the beautiful fantasies
you had to cope with dying.
- There has been so much published about
the NDE that society has been “preconditioned” to believe that at death
you will see a Light, a tunnel, and dead loved ones. So at death that’s
what you saw.
- It was nothing more than a vivid dream.
- Demonic encounter – Evil spirits. If your
encounter didn’t fit the religious expectations of the listener, this
may be his or her conclusion.
- An “exercise in psychology”— A nice way
of saying you are crazy!
Trying to explain a spiritual phenomenon with
physical means is like trying to fit an object with six dimensions into
a three-dimensional box.
Better Explanations
The above list of explanations are put forth by
people who forget that we are, first and foremost, spiritual beings
using physical bodies as a mode of transportation. Fear grips them when
they hear you speak of what have experienced while outside of your
physical body. Death is, as an unwritten rule, a sociably forbidden
topic.
Fear is a natural emotion for any of us when we encounter a situation
with which we are not familiar, especially if we have no idea what it
really means. We fear what we don’t understand. The fear comes from the
lack of knowledge. But that doesn’t mean that the experience was bad or
wrong.
If the tunnel, and the afterlife experiences, are
merely secretions of the brain to comfort the dying, then how do we
account for experiences that continue when brain function has ceased?
It can’t be a brain function if the brain isn’t functioning.
Hallucinations from medications and brain malfunctions due to lack of
oxygen both produce random and scattered delusions. Dr. Melvin Morse
makes the point in his book Closer to the Light that the occurrence of
any perception or awareness while the brain has shut down during coma
or death defies conventional neurology:
According to the textbooks in the field, a child
with Katie’s symptoms [Katie was under water for 19 minutes, and in a
coma for three days] should have the absence of any brain function and
therefore should comprehend nothing. As one of the top textbooks in the
field says, coma should “wipe clean the slate of human consciousness.
(p. 23)
Dr. Morse went on a quest himself to prove or
disprove the theory that reactions to drugs caused the NDE visions. For
a detailed breakdown of the drugs he investigated, and their
psychological impact on human consciousness, refer to his book Closer
to the Light. Here is a brief description from those pages:
- LSD causes distortion of body images,
visual hallucinations of colors and patterns, and a variety of bizarre
emotions and images.
- Morphine and heroin produce
hallucinations that are nothing like the NDE. Among other side effects,
they produce drowsiness, an inability to concentrate, and even
decreased vision.
- Recreational drugs such as marijuana,
cocaine, PCP, amphetamines, and barbiturates have common side effects
of paranoia, not peace and well-being. Both hashish and marijuana can
produce disorientation, loss of control of thoughts, poor memory,
depression, and outright fear.
- Anesthetic Agents most commonly used do
not produce hallucinations, only confusion.
- Endorphins are morphine-like chemicals
produced by the brain to alleviate pain. They are responsible for the
popular feeling called “runner’s high” that some feel after strenuous
exercise. Animal studies have shown that the brain actually becomes
depleted of endorphins rather quickly at death. No evidence exists to
prove that the dying brain makes large quantities of these chemicals.
(pp. 214-226)
Thus, the side effects and hallucinations that are
created by drugs are a far cry from the clarity of the STE (Spiritually
Transformative Experience), the OBE (Out of Body Event) or NDE
(Near-Death Experience) that you experienced. Perception was never
clearer than during your experience. It’s hard to describe the things
witnessed by those outside of their physical body as random and
scattered when they are sometimes very confirmable. Madelaine Lawrence
reported in her book In a World of Their Own: Experiencing
Unconsciousness the example of one of the most famous NDEs with an OBE
by Maria, which was positively confirmed:
Perhaps the most famous case of this kind is Maria, originally
reported by her critical care social worker, Kimberly Clark (1984).
Maria, a migrant worker, had a severe heart attack. After a few days in
the hospital, she developed more cardiac problems and had a cardiac
arrest associated with an unusual OBE. At one point during this
experience, she believed herself to be outside the hospital, where she
says she spotted a tennis shoe on the ledge of the building. Maria not
only indicated the whereabouts of this oddly situated object, but also
described the little toe as worn and one shoelace tucked underneath.
These observations were not possible from inside the room. Clark went
to a location that Maria had described and found the shoe precisely
where Maria had described it. Interestingly, Clark, from her point of
view at the window, could not see all the details Maria described. For
example the worn small toe faced away from the window. Clark’s
conclusion was that Maria could only have had such a perspective if she
had been floating right outside and at a very close range to the tennis
shoe. (Clark, 1984) (p. 126)
Instead of randomness, we see consistent and, in
many cases, verifiable experiences. We’re talking about people who can
accurately describe their own resuscitations and even describe things
that went on while they were dead. In his book Closer to the Light, Dr.
Morse gives details of how Dr. Michael Sabom, a cardiologist from
Atlanta, interviewed 32 patients about medical resuscitation while
“dead.” Not one of them made mistakes describing the resuscitation. As
a control group for the study, he asked 25 medically savvy patients
about resuscitation, and 23 of the 25 made major mistakes in guessing
how it was done. (p. 120)
The “logical explanations” may seem like sound medical and
physiological responses to what happens to the body during an NDE. But
they are really excuses people use to avoid having to look objectively
at the real source of the experience, the spiritual aspect. When
Abraham asked Jesus to allow him to come back from the dead to warn his
brothers of a place of torment, Jesus told him in Luke 16:31,
If
they do not listen to Moses and the prophets, neither will they be
convinced even if someone rises from the dead. (NRSV)
Nothing you can say to scoffers will make them
believers. Moreover, it is not important that they believe! The truth
is the truth, and needs no defending.
Madelaine Lawrence noted:
Our progress in understanding these experiences seems to be
impeded by our compartmentalization of the study of man through
different disciplines, and by the restraints imposed by religion and
society to study experiences that are labeled as extrasensory or
soul-like phenomena.
(World, p. 7)
This is Lawrence’s nice way of saying that if it
weren’t for the boxes we create, and live in, rejecting anything that
hangs outside their lids, we might be able to get a clue. As rational
“adults,” we readily condemn experiences that don’t fit within the
strict boundaries of our belief system. Anything outside of these
bounds just can’t be. I, personally, know two people who have been
committed to mental facilities because of their insistence of their
journeys to the beyond!
Ultimately, I hope you’ll reach the conclusion that
everybody else has the problem with your experience, not you. That’s
the big revelation! You must come to that realization before you can
move on emotionally.
We need more death awareness
It’s unfortunate that medical training doesn’t
include more study on the subject of how the nurse or doctor should
handle the dying or those who have returned from dying. I have worked
with professionals from several major medical communities, and I make
it a point to ask them what type of training they receive on the
subject of death and dying. Nearly always, I get the response, “We had
a single afternoon class on dealing with the ‘dying client.’”
Most nurses with whom I have talked tell me that
doctors take the death of a patient as a personal failure instead of
realizing that it may have been “graduation day” for that soul.
If a terminally ill patient tells the doctor that he
or she is being visited by deceased relatives, or tells of having been
taken to a realm of light and then brought back to the hospital bed,
the doctor will often give the patient more or stronger sedatives to
help “relieve them” of these “troubling hallucinations.”
By drowning it out with medication, this robs the
patient physical manifestation of the spiritual stimulation that comes
with the dying experience. It also shortchanges the patient’s family,
who might have heard the dying patient’s story of the visitation and
taken comfort from it after their loved one was gone. The doctor thinks
he’s helping the patient have a “peaceful passing” when he is really
depriving the patient of the full experience of the transition of
passing.
Don’t get me wrong: I’m all for heavy sedatives if the dying person is
in extreme pain, but otherwise I think the person should be left to
feel the experience to its fullest. It seems to me that an unhealthy
fear of death permeates our society, and that this fear is robbing
everyone of the spiritual enlightenment that comes from the dying
experience.
When I ask nurses if they have ever cared for a
patient who has had one of these unique spiritual experiences of
leaving their body and returning, most say yes, they have had a patient
mention such an experience. Doctors tend to react to the same question
in a different way. They may tell you how many years they have been
practicing medicine and that they would certainly know if such a thing
were happening, but it isn’t.
Statistics seem to indicate that it is happening right under their
noses; they just don’t seem to notice. After being more objective, some
doctors are now admitting that.
Starting your quest
The events you encountered keep replaying over and
over in your mind. The longing for Home can sometimes be overwhelming
for you after having been there briefly and then forced to leave.
It’s tough, even though you know that you will eventually be back Home
in what, to eternity, is the blink of an eye.
Chris told me this about his personal quest to try
to understand his travels to the other side:
Eight years now after the experience, I have come to
a point where I am only now beginning to ask the right questions. I’m
sure the answers are out there somewhere. I don’t have them all, after
eight years. Maybe I have 10% of the answers. But I have developed a
greater willingness to share the experience. In sharing it, I can get
it defined. (Degenhardt)
You may now feel like an alien on a foreign planet
after whatever it is you went through. The world is different with your
“other” understanding. Your values and belief systems are completely
changed. You might be at odds with your friends because of this change.
You may even have a strained marriage because you aren’t the same
person your spouse married. You are a deeper person spiritually, and
not everyone wants to go that deep. Your whole career track may have
derailed because your idea of what matters is now so different. One
thing is for sure, the thirst to understand more seems unquenchable.
And so the quest begins….
***
“God is at home,
it’s we who have gone out for a walk.”
- Meister Eckhart, 14th Century
Dominican priest, preacher, and theologian.
About the author
Scott
Degenhardt: Scott Degenhardt is a native of
the Middle Tennessee area and is popularly known for his astronomy
information of current happenings in the sky. He is an avid amateur
astronomer and has been involved as a search member of the
International Occultation Timing Association. He helped pioneer the use
of video for the timing of the eclipsing events of stellar and solar
system objects. He has discovered three new binary star systems using
this technique.
This background in optics and his technical training
and experience in electronics and computers has lead Scott through many
interesting career paths. He has done everything from controlling the
program broadcast by satellite for Country Music Television to working
on spacecraft for NASA. He spent many years calibrating equipment used
for testing of aircraft, spacecraft, missiles and rockets at Arnold Air
Force Base, Tennessee. He also spent some years on a laser research
project at Vanderbilt University at the Free-Electron Laser (FEL)
Center. The Free-Electron Laser is a laser that is tunable in a wide
range of infrared wavelengths where no lasers currently exist. It was
here at the FEL Center were Scott worked on the assembly and testing of
the prototype of the monochromatic X-ray machine for MXISystems. He
currently is helping in the development of the current model finding
ways to improve and streamline the operation and output of the
monochromatic X-ray source.
In 1992, Scott ran across by mere chance a newspaper
review posted on his church bulletin board about John Ronner’s book Do
You Have a Guardian Angel. In this review, he saw where John cited
examples of other people who had been visited by deceased family
members as Scott had. Through his conversation with Ronner, he soon
learned that this was a common occurrence that just wasn’t sociably
acceptable to talk about. Scott then read a book by PMH Atwater called
Coming Back to Life. She was a person that had actually been through a
near-death experience. This really opened Scott’s eyes to the plight of
people like Atwater and others who became social outcasts because of
the change they experienced from being on the “other side”. He then
felt a calling to help these transcendental travelers find each other.
He started the “Survivors of Death Network” in the Middle Tennessee
area, and accomplished just that. It was his interactions from that and
a decade more worth of interviews and observations that spawned this
book, Surviving Death. Scott continues to do media interviews to this
day to shed some light on the Light!
Scott is certified as a private pilot, loves
photography, the great outdoors, martial arts, any form of
physical fitness, anything technical, and generally thinks of himself
as a large collection of somewhat useless trivia. As a budding cello
player, he enjoys creating musical duets with his wife, who is an
accomplished pianist.
Contacts: